place an undue emphasis upon the comparatively small human share in those undertakings. It is under these distorted estimates of the factors in the work of salvation that those things which may be called “false forces” in evangelism are substituted for the true. What are here termed “false forces” are, in some measure, God-appointed means in true evangelism. They become false forces only when they receive too much emphasis, or are strained to perform a function beyond that assigned to them in the